Contact Report 329 - Revision history

Earth Human Being: Text replacement - "|frameless|130px|right|alt=Plejadisch-Plejarische Kontaktberichte]]" to "|frameless|124px|right|alt=Plejadisch-Plejarische Kontaktberichte]]"

2021-09-22T10:45:58Z

Earth Human Being at 10:17, 11 August 2021

2021-08-11T10:17:07Z

Earth Human Being at 10:16, 11 August 2021

2021-08-11T10:16:20Z

Earth Human Being at 10:12, 11 August 2021

2021-08-11T10:12:43Z

Earth Human Being at 09:55, 11 August 2021

2021-08-11T09:55:03Z

Earth Human Being at 09:50, 11 August 2021

2021-08-11T09:50:28Z

Show changes

Earth Human Being: /* Introduction */

2021-05-18T20:17:50Z

Introduction

Earth Human Being at 20:17, 18 May 2021

2021-05-18T20:17:33Z

Show changes

DavidG: translation correction

2021-05-15T23:12:26Z

translation correction

Earth Human Being at 18:02, 12 November 2020

2020-11-12T18:02:25Z

@@ Line 17: / Line 17: @@
 </div>
 <div align="right"><div><ul><li style="display:inline-block">
-[[File:PLJARISCHE_BLK_8.jpg|frameless|130px|right|alt=Plejadisch-Plejarische Kontaktberichte]]</li></ul></div></div><br clear="all" />
+[[File:PLJARISCHE_BLK_8.jpg|frameless|124px|right|alt=Plejadisch-Plejarische Kontaktberichte]]</li></ul></div></div><br clear="all" />
 == Synopsis ==

@@ Line 706: / Line 706: @@
 | <br>'''Billy:'''
 |-
-| It is getting late. I should be getting back to the centre. But before we go, I would like to ask you if you could find some notes from Sfath's estate that he collected from my early literary outpourings. You said that there was still some left and that you would bring or transmit everything to me.
+| It is getting late. I should be getting back to the Centre. But before we go, I would like to ask you if you could find some notes from Sfath's estate that he collected from my early literary outpourings. You said that there was still some left and that you would bring or transmit everything to me.
 | Es ist schon spät, langsam sollte ich wieder im Center erscheinen. Ehe wir jedoch gehen, möchte ich dich noch fragen, ob du nun aus Sfaths Nachlass noch einige Aufzeichnungen heraussuchen konntest, die er von meinen frühen literarischen Ergüssen gesammelt hat. Du sagtest doch, dass noch einiges vorhanden sei und dass du mir alles noch bringen oder übermitteln würdest.
 |-

@@ Line 370: / Line 370: @@
 | <br>'''Billy:'''
 |-
-| Please, Jaspan, don't bother, because I understand what you are saying. Even if it is not very pleasant for me, I will pay attention and listen to your words. But may I know the meaning of your names?
+| Please, Jaspan, do not bother, because I understand what you are saying. Even if it is not very pleasant for me, I will pay attention and listen to your words. But may I know the meaning of your names?
 | Bitte, Jaspan, bemühe dich nicht weiter, denn ich verstehe, was du sagen willst. Auch wenn es mir nicht sehr angenehm ist, so werde ich dann doch euren Worten Aufmerksamkeit und Gehör schenken. Doch darf ich vielleicht erfahren, welche Bedeutungen eure Namen tragen?
 |-
@@ Line 445: / Line 445: @@
 | <br>'''Isados:'''
 |-
-| 3. I couldn't agree more.
+| 3. I can only agree with that.
 | 3. Dem kann ich nur beipflichten.
 |-
@@ Line 535: / Line 535: @@
 | <br>'''Billy:'''
 |-
-| You may understand what I mean and want to say. But I don't have the words to do so.
+| You may understand what I mean and want to say. But I do not have the words to do so.
 | Es mag sein, dass du verstehst, was ich meine und sagen will. Der Worte dazu bin ich aber nicht mächtig.
 |-
@@ Line 637: / Line 637: @@
 | <br>'''Ptaah:'''
 |-
-| 60. The development of that form doesn't matter, because the directives also determine other conditions, such as the fact that a humans or a human race may no longer be subject to warlike actions, which is not the case with the future human beings, as you call them.
+| 60. The development of that form does not matter, because the directives also determine other conditions, such as the fact that a humans or a human race may no longer be subject to warlike actions, which is not the case with the future human beings, as you call them.
 | 60. Die Entwicklung jener Form spielt dabei keine Rolle, denn die Direktiven bestimmen auch weitere Voraussetzungen, wie z.B. die, dass ein Volk oder eine Menschheit keinen kriegerischen Handlungen mehr anhängig sein darf, was bei den Zukünftigen, wie du sie nennst, nicht gegeben ist.
 |-
@@ Line 643: / Line 643: @@
 | <br>'''Billy:'''
 |-
-| I see. So then at least these future generations still play warriors. It's a pity, a real pity. But let's go on to my next question, which refers to the so-called Feng Shui of Chinese origin. What do you think about it? In my opinion there is nothing to be said about the traditional view that Feng Shui uses life and natural energies. According to my knowledge, this erroneous view must be demystified, because the whole thing has nothing to do with an allegedly inflowing life energy, but only with a self-generated feeling of well-being and sympathy of the person by designing rooms and their contents as well as his environment in such a way that a feeling of well-being and sympathy is created in him, namely by his own personal thoughts and the resulting feelings. The whole thing has nothing to do with 'harmony with the energy of nature' etc., as has been claimed since ancient times, due to the lack of understanding of human thoughts, feelings and the psyche as well as consciousness and its energies and powers. In fact, the feeling of well-being and the sympathetic movements as well as the harmony that manifest themselves in human beings are exclusively due to the way they see things and to the way they are arranged and designed according to their own understanding of harmony. Thus, Feng Shui is solely a psychological matter, which functions according to the personality, the understanding of harmony, the character and the feeling of beauty etc. of the individual human being, without any role being played by alleged energies of nature and the harmony with them. This corresponds to reality, but not the claim regarding Feng Shui, because every feeling of well-being, every harmony as well as every sympathy, every joy and joie de vivre, the inner and outer peace, the inner freedom, contentment, balance and love arise from the human being himself, as well as everything to the contrary, such as disharmony, antipathy, joylessness, life weariness, inner and outer discord, inner unfreedom, lack of love, imbalance and dissatisfaction. And all of this arises from the thoughts and feelings of man, which he himself creates and controls.
+| I see. So then at least these future generations still play warriors. It's a pity, a real pity. But let us go on to my next question, which refers to the so-called Feng Shui of Chinese origin. What do you think about it? In my opinion there is nothing to be said about the traditional view that Feng Shui uses life and natural energies. According to my knowledge, this erroneous view must be demystified, because the whole thing has nothing to do with an allegedly inflowing life energy, but only with a self-generated feeling of well-being and sympathy of the person by designing rooms and their contents as well as his environment in such a way that a feeling of well-being and sympathy is created in him, namely by his own personal thoughts and the resulting feelings. The whole thing has nothing to do with 'harmony with the energy of nature' etc., as has been claimed since ancient times, due to the lack of understanding of human thoughts, feelings and the psyche as well as consciousness and its energies and powers. In fact, the feeling of well-being and the sympathetic movements as well as the harmony that manifest themselves in human beings are exclusively due to the way they see things and to the way they are arranged and designed according to their own understanding of harmony. Thus, Feng Shui is solely a psychological matter, which functions according to the personality, the understanding of harmony, the character and the feeling of beauty etc. of the individual human being, without any role being played by alleged energies of nature and the harmony with them. This corresponds to reality, but not the claim regarding Feng Shui, because every feeling of well-being, every harmony as well as every sympathy, every joy and joie de vivre, the inner and outer peace, the inner freedom, contentment, balance and love arise from the human being himself, as well as everything to the contrary, such as disharmony, antipathy, joylessness, life weariness, inner and outer discord, inner unfreedom, lack of love, imbalance and dissatisfaction. And all of this arises from the thoughts and feelings of man, which he himself creates and controls.
 | Ach so. Dann spielen also auch zumindest diese Zukünftigen noch Kriegerlis. Schade, wirklich schade. Gehen wir aber weiter zu meiner nächsten Frage, die sich auf das sogenannte Feng-Shui chinesischer Herkunft bezieht. Was ist davon zu halten? Meines Erachtens ist von der altherkömmlichen Ansicht nichts zu halten, dass durch das Feng-Shui Lebensenergien und Naturenergien genutzt werden. Meinem Wissen gemäss muss man diese irrige Ansicht entmystifizieren, denn das Ganze hat doch nichts mit einer angeblich auf den Menschen einströmenden Lebens-Energie zu tun, sondern einzig und allein mit einem selbsterzeugten Wohlfühlen und Sympathiefühlen des Menschen dadurch, dass er Räume und deren Inhalt sowie seine Umgebung derart gestaltet, dass in ihm ein Wohlgefühl und Sympathieregungen entstehen, und zwar durch die ureigenen persönlichen Gedanken und die eben daraus resultierenden Gefühle. Das Ganze hat also in keiner Weise etwas zu tun mit einem ‹Einklang mit der Energie der Natur› usw., wie seit alters her behauptet wird, infolge des Unverständnisses in bezug der mensch-lichen Gedanken, Gefühle und der Psyche sowie des Bewusstseins und deren Energien und Kräfte. Tatsächlich sind das Wohlgefühl und die Sympathieregungen sowie die Harmonie, die sich im Menschen manifestieren, ausschliesslich auf die Anschauung der Dinge zurückzuführen sowie auf deren Einrichtung und Gestaltung gemäss dem eigenen Harmonieverständnis. Also handelt es sich beim Feng-Shui einzig und allein um ein psychologisches Belang, das je nach Persönlichkeit, dem Harmonieverständnis, dem Charakter und dem Schönheitsempfinden usw. des einzelnen Menschen funktioniert, ohne dass dabei angebliche Energien der Natur und der Einklang mit denselben eine Rolle spielen. Das entspricht in Wahrheit der Wirklichkeit, nicht aber die Behauptung in bezug des Feng-Shui, denn jedes Wohlgefühl, jede Harmonie sowie jede Sympathie, jede Freude und Lebensfreude, der innere und äussere Frieden, die innere Freiheit, Zufriedenheit, Ausgeglichenheit und die Liebe entstehen aus dem Menschen selbst heraus, wie auch alles Gegenteilige, wie eben Disharmonie, Antipathie, Freudlosigkeit, Lebensüberdruss, innerer und äusserer Unfrieden, innere Unfreiheit, Lieblosigkeit, Unausgeglichenheit und Unzufriedenheit. Und alles entsteht durch des Menschen Gedanken und Gefühle, die er selbst erschafft und steuert.
 |-
@@ Line 706: / Line 706: @@
 | <br>'''Billy:'''
 |-
-| It's getting late. I should be getting back to the centre. But before we go, I would like to ask you if you could find some notes from Sfath's estate that he collected from my early literary outpourings. You said that there was still some left and that you would bring or transmit everything to me.
+| It is getting late. I should be getting back to the centre. But before we go, I would like to ask you if you could find some notes from Sfath's estate that he collected from my early literary outpourings. You said that there was still some left and that you would bring or transmit everything to me.
 | Es ist schon spät, langsam sollte ich wieder im Center erscheinen. Ehe wir jedoch gehen, möchte ich dich noch fragen, ob du nun aus Sfaths Nachlass noch einige Aufzeichnungen heraussuchen konntest, die er von meinen frühen literarischen Ergüssen gesammelt hat. Du sagtest doch, dass noch einiges vorhanden sei und dass du mir alles noch bringen oder übermitteln würdest.
 |-

@@ Line 163: / Line 163: @@
 | <br>'''Billy:'''
 |-
-| … – It's a great pleasure to see you again Sana, Elektra, Isados, Ters and Ektol. Greetings all and let me embrace you…
+| … – It is a great pleasure to see you again Sana, Elektra, Isados, Ters and Ektol. Greetings and hugs to all of you …
 | … – Es ist mir eine grosse Freude, euch wiederzusehen Sana, Elektra, Isados, Ters und Ektol. Seid alle gegrüsst und lasst euch umarmen …
 |-
-| '''Elektra'''
+| <br>'''Elektra'''
 | <br>'''Elektra:'''
 |-
@@ Line 190: / Line 190: @@
 | 1. Dem schliesse ich mich an, lieber Billy.
 |-
-| 2. You don't mind me calling you that?
+| 2. May I call you that?
 | 2. Ich darf dich doch so nennen?
 |-
@@ Line 274: / Line 274: @@
 | <br>'''Urlana:'''
 |-
-| 4. Why would you have done something – I don't understand?
+| 4. Why would you have done something – I do not understand?
 | 4. Warum sollst du etwas verbrochen haben – ich verstehe nicht?
 |-
@@ Line 307: / Line 307: @@
 | <br>'''Billy:'''
 |-
-| I don't understand why I should be given thanks and honour from you?
+| It is not understandable to me why I should receive thanks and honour from you?
 | Es ist mir nicht verständlich, wofür ich denn von euch Dank und Ehre zugesprochen erhalten soll?
 |-
@@ Line 313: / Line 313: @@
 | <br>'''Jaspan:'''
 |-
-| 2. This is your work.
+| 2. It is about your work.
 | 2. Es handelt sich dabei um deine Arbeit.
 |-
@@ Line 325: / Line 325: @@
 | <br>'''Melchora:'''
 |-
-| 3. You really don't understand what we are talking about.
+| 3. You really do not understand what we are talking about.
 | 3. Du verstehst wirklich nicht, wovon wir sprechen.
 |-
@@ Line 337: / Line 337: @@
 | <br>'''Billy:'''
 |-
-| Oh, I see, that's what this is about. But please don't make a fuss about it.
+| Oh, I see, that's what this is about. But please do not make a fuss about it.
 | Ach so, darum geht es. Macht nun aber bitte deswegen keinen Aufstand.
 |-
@@ Line 355: / Line 355: @@
 | <br>'''Ptaah:'''
 |-
-| 25. Sorry – let me explain, my friend:
+| 25. Excuse me – let me explain, my friend:
 | 25. Entschuldige – lass es mich erklären, mein Freund:
 |-

@@ Line 121: / Line 121: @@
 | <br>'''Billy:'''
 |-
-| Then just put it in the box. But what am I supposed to do – take a trip with me? Is it finally time to take the trip to Semjase, Nera and Asket? Yes, I guess it will be. I am really looking forward to finally seeing the girls again and exchanging a few words with them.
+| Then just straight into the box. But what am I supposed to do – take a trip with me? Is it finally time to take the trip to Semjase, Nera and Asket? Yes, I guess it will be. I am really looking forward to finally seeing the girls again and exchanging a few words with them.
 | Dann eben rein in die Kiste. Was soll ich aber da – willst du einen Ausflug mit mir machen? Ist es endlich soweit, die Reise zu Semjase, Nera und Asket unternehmen zu können? Ja, das wird es wohl sein. Ich freue mich gewaltig darauf, die Mädchen endlich wieder einmal sehen zu können und mit ihnen einige Worte zu wechseln.
 |-

@@ Line 13: / Line 13: @@
 * Translator(s): [https://www.deepl.com/translator DeepL Translator]{{Machinetranslate}}, Joseph Darmanin
 * Date of original translation: Thursday, 26<sup>th</sup> December 2019
-* Corrections and improvements made: N/A
+* Corrections and improvements made: Joseph Darmanin
 * Contact person(s): [[Ektol]], [[Elektra]], [[Isados]], [[Jaspan]], [[Melchora]], [[Ptaah]], [[Sana]], [[Ters]], and [[Urlana]]
 </div>

@@ Line 812: / Line 812: @@
 | <br>'''Ptaah:'''
 |- style="vertical-align:top;"
-| 84. The sticking out of the tongue towards other humans is indeed a reprehensible indecency, since it means nothing else than that the person whose tongue is sticking out should lick the anus of the person who sticks out his tongue.
+| 84. The sticking out of the tongue towards other humans is indeed a reprehensible indecency, since it means nothing else than that the person to whom the tongue is being stuck out should lick the anus of the person who is sticking out the tongue.
 | 84. Das Zungeherausstrecken gegenüber anderen Menschen entspricht tatsächlich einer verwerflichen Anstandslosigkeit, da dies nichts anderes besagt, als dass der betreffende Mensch, dem die Zunge her¬ausgestreckt wird, dem Zungenrausstrecker den After lecken soll.
 |-

@@ Line 203: / Line 203: @@
 | <br>'''Isados:'''
 |- style="vertical-align:top;"
-| 1. For my part, I'd like to stick with your name, Edward, if that pleases you.
+| 1. For my part, I would like to stick with your name, Eduard, if that pleases you.
 | 1. Meinerseits möchte ich bei deinem Namen Eduard bleiben, wenn dir das beliebt.
 |-
@@ Line 209: / Line 209: @@
 | <br>'''Billy:'''
 |- style="vertical-align:top;"
-| Sure. I also think that this name is more comfortable for you to pronounce.
+| Naturally. I also think that this name is more comfortable for you to pronounce.
 | Natürlich. Ich denke dabei auch, dass dir dieser Name angenehmer auszusprechen ist.
 |-