Contact Report 036 - Revision history

Earth Human Being at 07:58, 2 December 2021

2021-12-02T07:58:25Z

Earth Human Being at 07:56, 2 December 2021

2021-12-02T07:56:20Z

CMossman at 03:07, 2 December 2021

2021-12-02T03:07:37Z

Earth Human Being at 06:13, 4 October 2021

2021-10-04T06:13:55Z

Earth Human Being at 06:00, 4 October 2021

2021-10-04T06:00:16Z

Norm: Edit per, Stefan Zutt

2021-10-03T23:16:38Z

Edit per, Stefan Zutt

Earth Human Being: Text replacement - "|frameless|130px|right|alt=Plejadisch-Plejarische Kontaktberichte]]" to "|frameless|124px|right|alt=Plejadisch-Plejarische Kontaktberichte]]"

2021-09-22T10:40:01Z

Earth Human Being at 13:49, 20 September 2021

2021-09-20T13:49:15Z

Earth Human Being at 14:07, 23 July 2021

2021-07-23T14:07:58Z

Earth Human Being: /* Contact Report 36 Translation */

2021-07-23T13:47:22Z

Contact Report 36 Translation

@@ Line 450: / Line 450: @@
 | <br>'''Semjase:'''
 |-
-| 73. My pain is wiped away, I don't understand that.
+| 73. My pain is wiped away, I do not understand that.
 | 73. Mein Weh ist wie fortgewischt, das verstehe ich nicht.
 |-

@@ Line 14: / Line 14: @@
 * Date of original translation: Tuesday, 18th June 2019
 * Corrections and improvements made: Joseph Darmanin, Catherine Mossman
-* Contact person(s): [[Semjase, Ptaah]]
+* Contact person(s): [[Ptaah]], [[Semjase]]
 </div>
 <div align="right"><div><ul><li style="display:inline-block">

@@ Line 14: / Line 14: @@
 * Date of original translation: Tuesday, 18th June 2019
 * Corrections and improvements made: Joseph Darmanin, Catherine Mossman
-* Contact person(s): [[Semjase]]
+* Contact person(s): [[Semjase, Ptaah]]
 </div>
 <div align="right"><div><ul><li style="display:inline-block">
@@ Line 948: / Line 948: @@
 | 97. Zwei Dinge aber muss ich noch erwähnen, über die ihm Klarheit verschafft werden muss:
 |-
-| 98. There is no from whereby it can be claimed that the faith of the church should be switched over to you, as he interprets it.
+| 98. There is no form whereby it can be claimed that the faith of the church should be switched over to you, as he interprets it.
 | 98. Es liegt in keiner Form an zu behaupten, dass der Glaube der Kirche auf dich umgeschaltet werden soll, wie er dies auslegt.
 |-
@@ Line 1,110: / Line 1,110: @@
 | 148. Trotz seiner Achtsamkeit wird er plötzlich ausgleiten und stürzen, sich verletzen oder gar den Tod erleiden.
 |-
-| 149. If Mr. Jacob finally considers all these things in a reasonable form and lets himself be taught, he will finally grow in consciousness as well.
+| 149. If Mr Jacob finally considers all these things in a reasonable form and lets himself be taught, he will finally grow in consciousness as well.
 | 149. So Herr Jacob alle diese Dinge endlich in vernünftiger Form bedenkt und sich belehren lässt, wird er endlich auch im Bewusstsein erwachsen werden.
 |-
@@ Line 1,116: / Line 1,116: @@
 | 150. Ein körperliches Erwachsensein genügt leider nicht, um dem Ziel des Lebens Genüge zu leisten.
 |-
-| 151. It would be very painful and very alarming if Mr. Jacob were to go his own way, as he called it.
+| 151. It would be very painful and very alarming if Mr Jacob were to go his own way, as he called it.
 | 151. Es wäre sehr leidlich und sehr bedenklich, würde Herr Jacob seiner Wege gehn, wie er das genannt hat.
 |-
@@ Line 1,569: / Line 1,569: @@
 | <br>'''Billy:'''
 |-
-| All right, I will read it right. And this here – girl, is that even possible. These pictures mean that the subconscious of this dictator Franco knows exactly that he will die. That's crazy, Semjase, it cannot be, can it?
+| Good, then I am reading it right. And this here – girl, is that even possible. These pictures mean that the subconscious of this dictator Franco knows exactly that he will die. That's crazy, Semjase, it cannot be, can it?
 | Gut, dann lese ich also richtig. Und das hier – Mädchen, ist denn das überhaupt möglich. Diese Bilder bedeuten doch, dass das Unterbewusste dieses Diktators Franco genau weiss, dass er sterben wird. Das ist ja verrückt, Semjase, das kann doch nicht sein, oder?
 |-

@@ Line 492: / Line 492: @@
 | 77. Es wird sicher gut sein für mich. –
 |-
-| 78. I – I – I won't give you this incident unless you have to write it down.
+| 78. I – I – I will not give you this incident unless you have to write it down.
 | 78. Ich – ich – ich werde dir diesen Vorfall nicht übermitteln, so du ihn nicht aufschreiben musst.
 |-
@@ Line 546: / Line 546: @@
 | <br>'''Billy:'''
 |-
-| I told you, I felt your findings were unjustified. But that is not a reproach, it is just a statement. I have already said several times that I am an absolute loser in the field of organisation and that there is nothing I can do about it. If I am to give lectures, someone else has to arrange them for me. I know that when I say that your statements are unjustified, this is in truth only half true, for I have written the lectures well, but then I have not made any further effort to do so. So I really only did half the work, so your findings are only half true. This half of the blame that I did not make any further efforts about the presentations is therefore true. But I really do not know how to organise such lectures. That just doesn't fall within my possibilities. I am really quite bloody stupid about these things.
+| I told you, I felt your findings were unjustified. But that is not a reproach, it is just a statement. I have already said several times that I am an absolute loser in the field of organisation and that there is nothing I can do about it. If I am to give lectures, someone else has to arrange them for me. I know that when I say that your statements are unjustified, this is in truth only half true, for I have written the lectures well, but then I have not made any further effort to do so. So I really only did half the work, so your findings are only half true. This half of the blame that I did not make any further efforts about the presentations is therefore true. But I really do not know how to organise such lectures. That just does not fall within my possibilities. I am really quite bloody stupid about these things.
 | Ich sagte doch, dass ich deine Feststellungen als ungerechtfertigt empfinde. Das ist aber kein Vorwurf, sondern auch nur eine Feststellung. Schon mehrmals habe ich doch gesagt, dass ich auf dem Gebiet der Organisation eine absolute Niete bin und diesbezüglich nichts tun kann. Wenn ich Vorträge halten soll, dann muss jemand anders diese für mich arrangieren. Ich weiss, wenn ich sage, dass deine Feststellungen ungerechtfertigt sind, dann trifft das in Wahrheit nur halbwegs zu, denn ich habe die Vorträge wohl geschrieben, doch mich dann nicht weiter darum bemüht. Ich habe also wirklich nur die halbe Arbeit geleistet, wodurch deine Feststellungen also nur halb zutreffen. Diese halbe Schuld, dass ich mich nach dem Aufsetzen der Vorträge nicht mehr weiter darum bemüht habe, trifft also zu. Ich weiss aber wirklich nicht, wie ich solche Vorträge organisieren soll. Das fällt einfach nicht in meine Möglichkeiten. Ich bin wirklich ganz verflucht blöd in solchen Dingen.
 |-
@@ Line 1,542: / Line 1,542: @@
 | <br>'''Billy:'''
 |-
-| – Uh – aha, here, that must be it; the bird is scared to death. He's actually afraid of death. Girl, this jack of murders, he simply has people executed and in doing so he himself bibbles for his windy life. That's all there is to it. The guy is sweating with fear of death. Wait a minute, what's going on in his subconscious? – Oh, here – that's funny, there's no fear in it. I don't get it. His consciousness is shivering with fear, why is not his subconscious?
+| – Uh – aha, here, that must be it; the bird is scared to death. He's actually afraid of death. Girl, this jack of murders, he simply has people executed and in doing so he himself bibbles for his windy life. That's all there is to it. The guy is sweating with fear of death. Wait a minute, what's going on in his subconscious? – Oh, here – that's funny, there's no fear in it. I do not get it. His consciousness is shivering with fear, why is not his subconscious?
 | – Äh – aha, hier, das muss es sein; der Vogel hat Todesangst in sich. Er fürchtet sich tatsächlich vor dem Tode. Mädchen, dieser Mordbube, lässt er doch einfach Menschen hinrichten und bibbert dabei selbst um sein windiges Leben. Das ist wirklich allerhand. Der Kerl schwitzt ja vor Todesangst. Wart mal, was geht denn in seinem Unterbewusstsein vor? – Aha, hier – das ist komisch, da ist ja keine Angst darin. Das verstehe ich nicht. Sein Bewusstsein schlottert doch vor Angst, warum denn sein Unterbewusstsein nicht?
 |-
@@ Line 1,581: / Line 1,581: @@
 | <br>'''Billy:'''
 |-
-| Legendary, then his subconscious knows that he'll be dead in a short time. Wait a minute, the date is …
+| Legendary, then his subconscious knows that he will be dead in a short time. Wait a minute, the date is …
 | Sagenhaft, dann weiss sein Unterbewusstsein also, dass er in kurzer Zeit tot sein wird. Wart mal, das Datum ist …
 |-
@@ Line 1,593: / Line 1,593: @@
 | <br>'''Billy:'''
 |-
-| Why not? It's clear to read here.
+| Why not? It is clearly and distinctly deciphered here.
 | Warum denn nicht, es ist doch hier klar und deutlich zu entziffern.
 |-

@@ Line 624: / Line 624: @@
 | Hier …
 |-
-| (Semjase reads the letter, which takes some time, note of the 20th of October 1975).
+| <br>(Semjase reads the letter, which takes some time, note of the 20th of October 1975).
-| (Semjase liest den Brief, was einige Zeit dauert, Anmerkung vom 20. Oktober 1975).
+| <br>(Semjase liest den Brief, was einige Zeit dauert, Anmerkung vom 20. Oktober 1975).
 |-
 | <br>'''Semjase:'''
@@ Line 651: / Line 651: @@
 | 99. Dann komm – gehen wir.
 |-
-| (I go into her ship with Semjase and observe how she is tampering with various apparatuses. Now the picture of Ptaah appears on a screen, and Semjase speaks excitedly about this picture. Apparently, she is now reading the contents of the letter to her father. This takes some time again, and I see that nothing changes at all in Ptaah's face. Now Semjase is finished and Ptaah is obviously thinking about what he has heard. Now he speaks to me.)
+| <br>(I go into her ship with Semjase and observe how she is tampering with various apparatuses. Now the picture of Ptaah appears on a screen, and Semjase speaks excitedly about this picture. Apparently, she is now reading the contents of the letter to her father. This takes some time again, and I see that nothing changes at all in Ptaah's face. Now Semjase is finished and Ptaah is obviously thinking about what he has heard. Now he speaks to me.)
-| (Ich gehe mit Semjase in ihr Schiff und beobachte, wie sie sich an verschiedenen Apparaturen zu schaffen macht. Jetzt erscheint auf einem Sichtschirm das Bild von Ptaah, und Semjase spricht aufgeregt auf dieses Bild ein. Offenbar liest sie jetzt ihrem Vater auch den Inhalt des Briefes vor. Dies dauert wieder einige Zeit, und ich sehe, dass sich im Gesicht von Ptaah überhaupt nichts verändert. Jetzt ist Semjase fertig und Ptaah denkt offensichtlich über das Gehörte nach. Jetzt richtet er das Wort an mich.)
+| <br>(Ich gehe mit Semjase in ihr Schiff und beobachte, wie sie sich an verschiedenen Apparaturen zu schaffen macht. Jetzt erscheint auf einem Sichtschirm das Bild von Ptaah, und Semjase spricht aufgeregt auf dieses Bild ein. Offenbar liest sie jetzt ihrem Vater auch den Inhalt des Briefes vor. Dies dauert wieder einige Zeit, und ich sehe, dass sich im Gesicht von Ptaah überhaupt nichts verändert. Jetzt ist Semjase fertig und Ptaah denkt offensichtlich über das Gehörte nach. Jetzt richtet er das Wort an mich.)
 |-
 | <br>'''Ptaah:'''

@@ Line 171: / Line 171: @@
 | 27. Dies wurde sehr streng kontrolliert und überwacht.
 |-
-| 28. But in the end all his efforts were in vain and he was unable to do justice to his task in the form intended.
+| 28. But ultimately all efforts were in vain and he was not able to fulfil his task in the form in which it was envisaged.
 | 28. Doch letztlich war alle Mühe umsonst und er vermochte seiner Aufgabe nicht gerecht zu werden in der Form, wie das vorgesehen war.
 |-
@@ Line 177: / Line 177: @@
 | 29. Via die damaligen Verantwortlichen der Thule-Gesellschaft sowie durch deren hellsichtigen Hanussen I. gelang es den Giza-Intelligenzen, vom Wesen Adolf Hitlers Besitz zu ergreifen und ihn zu ihren dunklen und bösartigen Zwecken zu missbrauchen, ohne dass er sich dagegen zur Wehr setzte, weil in ihm selbst eine wahnmässige Machtgier entbrannte.
 |-
-| 30. In addition to this undertaking, innumerable powers in the form of terrestrial humans degenerated by the Giza intelligences, were consciously manipulated and placed in his narrowest sphere, whose influence he was also unable to resist.
+| 30. In addition to this undertaking, innumerable forces in the form of human beings of Earth who had fallen prey to the Giza intelligences were regarding their consciousness manipulated and placed in his closest vicinity, whose influence he was also unable to withstand.
 | 30. Nebst diesem Unterfangen wurden noch unzählige Kräfte in Form von den Gizeh-Intelligenzen verfallenen Erdenmenschen bewusstseinsmässig manipuliert und in seinen engsten Bereich gesetzt, deren Einfluss er sich auch nicht zu widersetzen vermochte.
 |-

@@ Line 17: / Line 17: @@
 </div>
 <div align="right"><div><ul><li style="display:inline-block">
-[[File:PLJARISCHE_BLK_1.jpg|frameless|130px|right|alt=Plejadisch-Plejarische Kontaktberichte]]</li></ul></div></div><br clear="all" />
+[[File:PLJARISCHE_BLK_1.jpg|frameless|124px|right|alt=Plejadisch-Plejarische Kontaktberichte]]</li></ul></div></div><br clear="all" />
 == Synopsis ==

@@ Line 13: / Line 13: @@
 * Translator(s): [https://www.deepl.com/translator DeepL Translator]{{Machinetranslate}}, Joseph Darmanin
 * Date of original translation: Tuesday, 18th June 2019
-* Corrections and improvements made: Joseph Darmanin, Catherine Mossman (April 2021)
+* Corrections and improvements made: Joseph Darmanin, Catherine Mossman
 * Contact person(s): [[Semjase]]
 </div>
@@ Line 21: / Line 21: @@
 == Synopsis ==
-<div align="justify">'''This is the entire contact report. It is an official and authorised English translation and may contains errors. Please note that all errors and mistakes etc. will continuously be corrected, depending on the available time of the involved persons (as contracted with Billy/FIGU). Therefore, do not copy-paste and publish this version elsewhere, because any improvement and correction will occur HERE in this version!'''</div>
+<div align="justify">'''This is the entire contact report. It is an official and authorised English translation and may contain errors. Please note that all errors and mistakes etc. will continuously be corrected, depending on the available time of the involved persons (as contracted with Billy/FIGU). Therefore, do not copy-paste and publish this version elsewhere, because any improvement and correction will occur HERE in this version!'''</div>
 ==Contact Report 36 Translation==

@@ Line 201: / Line 201: @@
 | <br>'''Billy:'''
 |-
-| You already said that. You've already spoken about this society before, in connection with Ashtar Sheran, or whatever his name is. It is said that this Sheran also transmitted a novel-like book, as it was explained to me, in which it is said that his clan took the dear Moses on board of a beam ship about 3,500 years ago. The Ten Commandments were then given to him by these. In addition, this Sheran also claims that the events of FATIMA can be traced back to his clan. You once gave some hints about these things, but you did not express yourself very clearly because you do not have exact certainty about these events. But you promised me you'd enlighten me if you could figure it out. I am now interested in whether the then Thule Society in Germany is somehow connected to this Sheran tribe and whether it has anything to do with the Giza intelligences.
+| You already said that. You have already spoken about this society before, in connection with Ashtar Sheran, or whatever his name is. It is said that this Sheran also transmitted a novel-like book, as it was explained to me, in which it is said that his clan took the dear Moses on board a beamship about 3,500 years ago. The Ten Commandments were then given to him by these. In addition, this Sheran also claims that the events of FATIMA can be traced back to his clan. You once gave some hints about these things, but you did not express yourself very clearly because you do not have exact certainty about these events. But you promised me you'd enlighten me if you could figure it out. I am now interested in whether the then Thule Society in Germany is somehow connected to this Sheran tribe and whether it has anything to do with the Giza intelligences.
 | Das sagtest du bereits. Von dieser Gesellschaft hast du ja schon einmal gesprochen, im Zusammenhang mit Ashtar Sheran, oder wie der heisst. Angeblich soll doch dieser Sheran auch ein romanmässiges Buch übermittelt haben, wie mir erklärt wurde, worin gesagt wird, dass seine Sippschaft vor rund 3500 Jahren den lieben Moses an Bord eines Strahlschiffes genommen habe. Durch diese seien ihm dann die Zehn Gebote ausgehändigt worden. Ausserdem behauptet dieser Sheran auch noch, dass das Geschehen von FATIMA auf seine Sippschaft zurückzuführen sei. Du hast ja bezüglich dieser Dinge einmal einige Andeutungen gemacht, aber dich nicht sehr klar ausgedrückt, weil ihr keine genaue Gewissheit über diese Geschehen habt. Du hast mir aber versprochen, dass du mich aufklären würdest, wenn ihr Klarheit darüber findet. Mich interessiert nun, ob die damalige Thule-Gesellschaft in Deutschland irgendwie im Zusammenhang mit dieser Sheran-Sippschaft steht und ob diese wiederum irgendwie mit den Gizeh-Intelligenzen etwas zu tun hat.
 |-

@@ Line 54: / Line 54: @@
 | 3. Es handelt sich daher auch nicht um eine Wesensform in der Art von Er oder Sie, sondern um ein ES, um eine hohe Reingeistebene, und zwar um die letzte Ebene vor dem Schöpfungszusammenschluss.
 |-
-| 4. It should also be noted that this high form only corresponds in its entirety to an EGO, because it is already a union of many spirit forms into the WE.
+| 4. It should also be noted that this high form only corresponds in its entirety to an EGO, because it is already a union of many spirit-forms into the WE.
 | 4. Dabei ist auch zu beachten, dass diese hohe Form nur noch im Gesamten einem EGO entspricht, denn es ist bereits eine Vereinigung vieler Geistformen zum WIR.
 |-